
Psalm 121 (Hebrew - English)
Psalm 121 speaks of God's protection of those who trust in Hashem. God's ever-present hand, a shadow besides traveler. שִׁיר לַמַּעֲלוֹת אֶשָּׂא עֵינַי אֶל־הֶהָרִים מֵאַיִן יָבֹא עֶ...
Psalm 121 speaks of God's protection of those who trust in Hashem. God's ever-present hand, a shadow besides traveler. שִׁיר לַמַּעֲלוֹת אֶשָּׂא עֵינַי אֶל־הֶהָרִים מֵאַיִן יָבֹא עֶ...
This is a lecture by Rachel Elior, a Professor of Jewish Philosophy and Jewish Mystical Thought at the Hebrew University, a talk given in front of an audience of peers. Her research is insightful and often challenges the status quo academic thinking. In this segment, she raises questions of definitions...
This is a lecture by Shaye J. D. Cohen who is a Professor of Hebrew Literature and Philosophy in the Department of Near Eastern Languages and Civilizations at Harvard University. He is a well-known historian who also holds rabbinic ordination from the Jewish Theological Seminary. His lectures often probe deep...
Psalm 150 in Hebrew is a song of praise that should ring in the hearts of all who live and move. The very breath we breathe is the breath of Hashem who made us alive. הַלְלוּ יָהּ הַלְלוּ־אֵל בְּקָדְשׁוֹ...
Spend a couple of minutes and get a quick summary about Judah Maccabee in this informational video by Breaking Matzo. Learn who Judah was and why he is significant in Jewish history....
I was lecturing to a group of students at a Christian University and one of the students asked me about God's name in the Hebrew Bible. Is it Yahweh, is it Jehovah? This video an excerpt from my lecture. I put my notes aside and explain the popular...
If Jesus was a Jew, and Christianity became his religion, then it makes sense that Jesus was the first Christian. However, Dr. James Charlesworth, of Princeton Theological Seminary argues that this was just not the case; Jesus did not part ways with Judaism....
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In his book, Torah Praxis After 70 CE: Reading Luke-Acts as Jewish Texts, Dr. Isaac Oliver of Bradley University argues that Peter's vision in Acts is not about the abolishment of kosher laws, but the “purification and sanctification of Gentile believers"...